Chen, Gil

Our "Roots" Trip to Częstochowa

by GIL CHEN (Israel)

This was a trip that penetrated deep into the heart and the soul. That was the feeling at the end of a short trip to Poland at the end of October 2012. Neither words, pictures nor videos can transmit the special feeling of a once-in-a-lifetime trip, a return to our roots, to think of the past generations of my family who lived right here, just two minutes walk from our hotel. Right here, just round the corner, how near – how far – and how different!

I will try to share with you those special events that we, myself and our two grown-up children, experienced in two concentrated days in Częstochowa.

It all started with my daughter preparing for a trip to Poland with her school. I realised that this would give me an excellent opportunity to combine this journey with a short “roots” trip, as her journey would end in Katowice, and the city where my father was born was only one and a half hours away from there. This was an opportunity that I was not going to miss. I had to arrange a trip with my grown-up son to collect my daughter at the end of her school journey and to continue on to Częstochowa. This trip had to be well organised, as we only had two days available and our tasks, though not many, were quite involved. We began to prepare. But where to begin?

I gave myself two main objectives – to find the house where my father was born and to find the graves of my relatives in the local Jewish Cemetery. I was curious to learn more about where my ancestors had lived, to try and understand what had happened to them and to feel, primarily, to feel.

Our preparations included several meetings with my father, who told us about his family in Częstochowa and the bitter destiny of most of them. He also showed us a film he had made on his own ‘roots” trip, twenty three years earlier, in which you can see the house where he was born and where his aunt, Gitel Furburg née Silnicki, had lived. The street was named after Giuseppe Garibaldi. No number. Was the house still there? Who lives there today? Was the metal workshop seen in the old film still working? And what happened to the uncle’s butcher shop opposite the house? During weeks before we left, many thoughts constantly ran through my brain.

My father did not know anything about the Jewish cemetery in the town, but put me in touch with key people who provided me with excellent material – Alon Goldman, Chairman of the Association of Częstochowa Jews in Israel and Dina Wiener, who organises the Gidonim project in the Reut High School in Jerusalem. They helped me tremendously and gave me the impression that my journey was important for them as well. I received a lot of material from them and they obtained, for me, many details about the cemetery. I struck it lucky, because the grave of my great-grandfather, Michael Silnicki, who died in 1918, had been ‘discovered’ by the Gidonim students children just the previous year. So there was a good chance that we would find that grave. Moreover, the grave of his brother, Yankel Shilansky, had been documented previously. There was light at the end of the tunnel and our optimism was high. I put all the information into one file. which became our ‘official’ file, so that we would not have to rely on a piece of information, a list, names of graves or photos of gravestones and then realise that we had left them behind in Israel.

A few days before we set out, we were disappointed to hear that a local Pole, the historian Wiesław Paszkowski, who has been researching the cemetery and helping to document and preserve its heritage, would be on vacation whilst we were there and that we would not be able to meet with him. We would therefore have to rely solely on the information which we had received from Dina and Alon. What a shame!

And so here we were, my son and I, already in Warsaw, walking towards the notorious Umschlagplatz, by way of all the markers, till we get there and then on to the Rappaport Memorial. But with all the respect due to this place, and without demeaning it in anyway, my mind is already focussed on the next twelve hours, collecting my daughter from Katowice, arriving in Częstochowa, getting to the cemetery, searching for the graves and for the house.

It’s night. Together with my son and daughter, I have arrived at a small family hotel in Częstochowa. It is situated in an area that was formerly part of the Jewish Ghetto. We are tired out, but nevertheless I connect my computer to the internet and begin to read. A last minute surprise – Alon forwards me a new email just received from the local historian with photographs and additional instructions as to how to locate the graves – but it’s all in Polish. My grateful thanks to the founders of Google, as with the help of their translation programme, we immediately translate it into a somewhat peculiar Hebrew and also save the pictures and the translation onto my daughter’s mobile phone, which is working overtime.

In contrast to the wintry weather and the snow that fell over the previous few days, the weather looks fine in the morning (some more small help “from above” on the way to finding the graves.) The receptionist at the hotel explains to the cab-driver that we wish to get to the Jewish Cemetery, but that he should stop on the way, as we wish to buy some memorial candles. We are nervous, as we know that the next few hours will determine the success or failure of our journey. We really hope that we can find the graves, but who knows in what state we will find the cemetery? Would the material and the explanations that we had previously received be exact enough? Will it be easy to see the divisions between each section? We had been warned that the Nazis had done their best to destroy the cemetery immediately after the invasion of the city, and that the rows inside the cemetery are now not all that straight. Most of the tombstones are buried in the ground, covered in weeds or damaged.

The drive there seems very pastoral, through the narrow forest. Many areas are covered in snow. One more curve and the gate of the cemetery is in front of us. We get out of the taxi and the driver goes on his way. Only the three of us are at the entrance to the Jewish cemetery – us and hundreds of Jewish souls, who had lived in Częstochowa for hundreds of years, lying buried beneath the ground. Right! To work!

We take out our file and read the explanations which we have brought from home and try to match the explanations and theories to the area. We walk along the central path, trying to count the rows of graves. Here is the exposed open area – here are rows of graves on the right and on the left. Here are the trees, all crowded together and here, a bit further along, an area with just odd trees here and there. So where are the graves we’re looking for? We’ve already reached the area of the big mass grave. Only two weeks ago, there was a group here who left wreaths and they are still there, lying in front of the graves. I have a feeling that we should go back a bit. We have passed “our” graves. The bend in the main path is some fifty metres back and, it seems to me that the graves, that what we are looking for should be just before the bend. The actual layout of a place always looks different from the way you imagined it and it is not easy to know where you are, in an unfamiliar place. The historian could really have helped us now and just the week that we’re here, he had decided to take his vacation!

We take out my daughter’s mobile phone and read again what we had received only the night before. “Look for the grave of Jakob Hyelborn on the left and count ten graves along that row.” We look at the picture of Jacob’s grave that we have which, luckily, is unusual and within a few minutes – success! We have found his grave, the first hint that we are on the right track. My son leads the way between the headstones and the graves, along what must once have been a straight line of graves, and we try to count ten plots. Do we count the one which is damaged and lying on its side? Are there one or two other graves under the snow and leaves? Should we take out of the file of the list of graves prepared by the Gidonim and progress according to their list.

My son advances according his understanding and feeling. Count to ten. Surrounding us are a number of graves and headstones. Everything is covered with snow. “Perhaps the grave is to your left”, says my daughter, remembering the photo we had received yesterday evening, showing the gravestone not standing straight. My son clears away the snow and the leaves and reads out the name “Silnicki”. Unbelievable! We have found the grave of the uncle of my paternal grandmother! Amazing! We clean the stone, but cannot find the broken off top part, where his first name would have been written. It is impossible to say how the stone broke and where the grave lies exactly. We light a memorial candle, document it all and find it very moving, above all, very moving.

We continue in the same way to look for the other grave. It must be quite near, on the other side of the central path. You don’t change a winning team and our duties remain the same. My son leads and counts the graves. My daughter consults her mobile phone, where we have all the explanations and the photo of the “next hint”. Here is the grave where we have to turn and count thirteen more. We try to progress without treading on the other tombstones and graves. Once again, we clean away the snow and the leaves and….. bingo!! We have found the other grave! I can’t help myself. I don’t forget for a moment that my father is in Israel, and, at this very moment, is certainly waiting anxiously at home for news from us. “Abba, good morning. At this moment, we are standing by the grave of your grandfather, after whom you are named.” I am not normally an emotional person but now I am very moved by it all and there are tears in my eyes. I am sure that, on the other side of the phone line, my father is very moved as well and there, a long way away in Israel, tears are being shed.

Here, as well, the tombstone does not appear to be in line with the grave itself, which we cannot positively identify. We light a memorial candle, say Kaddish and take photos of the gravestones from every possible angle. For the benefit of the generations to come, we film the cemetery and how we found the graves.

We leave the cemetery and wait for the taxi. Interim report: 100% success! We found the graves and were very moved by it all. It is sad to see the destruction wrought by the Nazis; sad to see the mass grave in the cemetery and to try and imagine what happened here during the Holocaust. On the other hand, it was exciting to see the fantastic and very special work the Gidonim youth did here – finding graves and tombstones, and then documenting them. I really must thank Alon and Dina as soon as I get back to Israel. In the evening, back at the hotel,I send photos to my father and also update Alon.

A new day dawns. My children are still sleeping. But I cannot wait and I leave the hotel early in the morning, on a wet and wintry day, to search for the house where my father’s family lived. The street is really very near, about 20 meters from the hotel, but where exactly is the house? I walk excitedly down the street and here, a few meters past the corner, is the house – 18 Garibaldi Street (ed: ul.Garibaldiego 18). I couldn’t miss it! Apart from some outside plastering on the first floor, nothing has changed since the photographs I have, taken some twenty years ago. It all looks exactly the same, including the house opposite. The house is deserted, with broken window panes, and is not inhabited at the moment. Shame! I thought I would meet the people living there and that they would invite me in so that I could feel and breathe the house inside. But there is a big sign on the house, a sign that moves me very much:

Here will be built a Jewish Heritage site, which will include a Jewish Cultural Museum, a youth hostel for participants in the March of The Living, a kosher restaurant, a high school for learning Yiddish and Hebrew as well as a gallery and music hall.

18 Garibaldi Street (ulica Garibaldiego 18)
– my grandmother’s family house

The sign describing the Jewish Heritage Centre

(Webmaster’s note: This sign was put up by someone who had purchased this property several years ago and who hoped to profit from the city’s Jewish past and heritage. The proposed project, not supported by either the Częstochowa City Council nor by the World Society, did not go ahead. Since then, we have seen the creation of the Jewish Museum of Częstochowa – a project supported by both the City Council and the World Society.)

I return to the hotel, wake up my children and tell them about my discovery. I push them to dress and get organised and we go out, again straight to the house. It amazes me that my children and I slept so close to this house where my father was born. Right on this sidewalk, outside this hotel, my grandparents almost certainly pushed my father in his pram. Who would have thought that, just one year later, the Nazis would invade the town? Who would have thought that, more than seventy years later, the grandchildren of that baby would be walking here on these streets?

My children photograph and film everything, climbing up in order to peek through the windows into the deserted and quiet building. The gate to the side entrance is locked. I speak to some young boys who live nearby and who understand English. I show them pictures my father took here, some twenty years ago, and try to find out what happened to the butcher’s shop opposite, which used to belong to my father’s uncle. Apparently, twenty years ago, it turned into an electrical shop. The metal workshop in the house had moved to another place further up the street, but today is a holiday and everything is closed. I show the boys more photos and an old film. They show a great deal of interest in it all. They are amazed that I have documented all this and surely do not comprehend what we are doing, standing next to a dilapidated, deserted house on a cold wet winter morning, and why we came here all the way from Israel. But, to me and my children, the reason is quite clear. This was a once-in-a-lifetime trip for us and, with two successes, it was worth all the preparation and the effort. I feel that we have closed the circle.

In the time left to us, we tour the town, taking in all the places that were connected with its Jewish past and their destiny. In every place, the feeling was “Here my great-grandfather went to synagogue”, “Here, surely, Grandma went for a walk with my dad when he was a baby”, but also “Here my family waited to be collected to be taken to Treblinka” and “Here was the border of the ghetto, beyond which my family could not go”

The journey back to Israel was long and tiring. We longed to be back in our own warm home, to tell everyone about our experiences, to show our photos and films, and to hug my father and to tell him how much I love him.

Click HERE
to read this text in HEBREW


SUBMIT YOUR OWN STORY!

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My Częstochowa

My Częstochowa

Write Your Own Story

Write Your Own Story

Since the fall of communism in Poland in 1989, hundreds of Częstochowa survivors and their descendants have visited the city, either at any one of the World Society’s Reunions or travelling independently. Each visitor had his/her own motivation for making the trip and each trip, in turn, left a very specific impact on the visitor.

For anyone who wishes to share with the rest of us, their experience and any aftermath, we have now set aside a section of our website to enable them to do so. In fact, we positively encourage you to add your contribution!.

  • Each contribution should be a maximum of 3,000 words (in WORD or plain text format)
    and MUST be accompanied by at least 2 or up to 8 photographs (a page of plain text
    without a pic or two does not look good at all)..
  • Contributions can be submitted either in English or Polish. Don’t worry if you think
    that your English isn’t good enough. We will edit it to fix any spelling and grammar errors,
    and will make it read well stylistically. If you submit your contribution in Polish, then your
    Webmaster will quite willingly translate it into English.


All contributions
should be
emailed to
the Webmaster
at
aragorn@axiomcs.com.au


The Częstochowa Jewish Club (TSKŻ)

The Social-Cultural Association of Jews in Poland - Częstochowa Branch

- Towarzystwo Spoleczno-Kulturalne Żydów w Polsce (TSKŻ)

The TSKŻ (The Social and Cultural Association of Jews in Poland) was established in 1950 with the aim of fulfilling the cultural needs of the Jewish community of Poland, and to represent its interests.

It has regional branches in Warsaw, Wrocław, Łódz, Katowice, Bielsko Biała, Gliwice, Zary, Wałbrzych, Lublin, Szczecin, Kraków, Legnica and, of course, in Częstochowa.

If you’re visiting Częstochowa, you will always be made welcome at the TSKŻ. Our contact details are on the right-hand side of this page.

We are very proud of our Club!

CONTACT US:

Towarzystwo Spółeczno-Kuturalne Żydów,
ul Katedralna 8,
42-200 Częstochowa
(First floor of the Częstochowa Jewish Museum)
Email: czestochowa@tskz.pl

Chairwoman:
Izabela Sobańska-Klekowska

If visiting Częstochowa
please email in advance
to arrange a get-together!


The Jewish Cemetery Today

The Częstochowa Jewish Cemetery Today

- the third largest Jewish Cemetery in Poland

The Częstochowa Jewish Cemetery dates back to the late 18th Century. It is the third largest Jewish cemetery in Poland, containing around 4,500 graves in an area of about 8.5 hectares. The last burial here took place in 1973.

During World War II, the cemetery became the site of numerous mass executions. Not only were partisans killed here, but men, women and children who were deemed unfit for work were also murdered on this site.

Sadly, over time, the general condition of this cemetery has deteriorated. With the demise of its previous owner, the Częstochowa Żydowska Gmina, no one, until now, has been prepared to take the responsibility of restoring this sacred site to a state appropriate to its sanctity.

In time for our Fourth Reunion in October 2012, the Mayor of Częstochowa, Krzysztof Matyjaszczyk, and the Częstochowa City Council surprised us by not only restoring the Cemetery gates, but also by restoring the central memorial monument to an even better condition than its original state.

Monument 2004

October 2012

Our recent years, thanks to World Society Vice-President and Chairman of the Association of Częstochowa Jews in Israel Alon Goldman, groups of students have been coming from Israel, and together with local students, have been working on creating an inventory of graves and have done massive clean-ups of major sections of the cemetery. Pictures of their past good works have featured in the NEWS section of our website – they will again!

In 2012, the Częstochowa Museum published the first volume of a major inventory of the cemetery graves which was created by Wiesław Paszkowski of the Częstochowa Municipal Archives.

Nearly all of us have relatives buried in this sacred ground and we ALL have the obligation to ensure that their final resting place is dignified and appropriately maintained. In the future, we will be calling upon landsleit to contribute towards the completion of this project.

THESE ARE OUR ANCESTORS – THIS IS OUR RESPONSIBILITY!


Częstochowa Tourist Map

Częstochowa Tourist Map

Jewish & General Sites of Interest

Click on any map marker for more information about that site.
View Czestochowa Tourist Map in a larger map

The map above shows the locations of both Jewish and general interest.

The shaded areas represents the two Częstochowa ghettos:

  • The “Big Ghetto” – the light-green shaded area
  • The “Small Ghetto” – the dark-green shaded area

The markers denote specific sites. They are listed below and correspond, roughly, to the map, listing them from left to right and from top to bottom. They are:

  • Jasna Góra Cloister – housing the Black Madonna icon
  • Mercure Patria Hotel – the base for the World Society’s Reunions
  • TSKŻ – the Social and Cultural Association of Jews in Poland
  • Jewish Gimnazjum – Jewish High School (later moved to ul Jasnogórska 8/10)
  • The Częstochowa Museum – the Old Town Hall (Stary Ratusz)
  • The Częstochowa City Hall – and administrative offices
  • Dr Filip Axer’s Jewish Gimnazjum – private Jewish secondary school
  • Częstochowa Historical Doumentation Centre
  • The HASAG-Pecery Slave Labour Camp memorial
  • The Moebellager – Jewish children were hidden here
  • The Częstochowa Philharmonic Hall – once the site of the New Synagogue
  • The Kawia Street Place of Execution
  • Kula Cemetery – Jews have been buried here since the 1970’s
  • The Mikveh
  • The Jewish Museum of Częstochowa
  • The Old Synagogue – destroyed by the Nazis in 1943
  • The Częstochowa Umschlagplatz
  • The National Archives in Częstochowa
  • The Częstochowa Jewish Cemetery


The Jewish Museum of Częstochowa

The Jewish Museum of Częstochowa

ul. Katedralna 8 (in the Old Town)

Our exhibition has a permanent home thanks to the Częstochowa Mayor and City Council
and the Częstochowa Municipal Museum and Municipal Archives.

OPENING HOURS

Monday: Closed
Tuesday: Closed
Wednesday: 11.00am – 5.30pm
Thursday: Closed
Friday: 9.00am – 3.30pm
Saturday: 11.00am – 5.00pm
Sunday: Closed

VISIT THE MUSEUM WEBSITE

Promotional Videos (in English and Hebrew subtitles)



A Biographical Guide to the Częstochowa Jewish Cemetery

A Biographical Guide to the Częstochowa Jewish Cemetery

The first volume of a biographical guide to the Jewish Cemetery of Częstochowa has been published by the History of Częstochowa Documentation Centre of the Museum of Częstochowa.

The book contains a register of identified tombstones, short footnotes about the deceased and detailed biographies of more notable people buried in this necropolis. War-graves have been specifically highlighted. The guide also contains information about graves where, today, tombstones no longer exist or where the engraving on existing tombstones has completely eroded.

This book is the first attempt at such a study. The authors have used both library and archival sources. They have collected data from both Polish and Jewish periodicals as well as works in Polish, German and Yiddish.

They also took advantage of a Polish inventory carried out in 1970-1975. At that time, every gravestone received its own number, however that inventory only listed the Polish-language inscriptions. In 1997, coordinated by Benjamin Yaari, a group of young Israelis, together with Martyna Strachel, Ada Holzman, Uri ben Zion and Michael Chen, listed over 2,000 monuments. Unfortunately, this work was incomplete, contained many errors and inaccurately recorded many names and dates. The authors of this guide have also utilised the results of both inventories.

Due to time constraints and the difficult or impossible access to many graves, the authors’ research within the cemetery itself has been limited. It did allow them, however, to correct and supplement the existing inventories.

This is the first attempt at work on this topic, because published material is limited and, not infrequently, in a “raw” state. The guide will, however, be continued in the form of a second edition or even a second part – depending upon how it is received by its readers and upon whether there is a demand for further work.

For this reason, we are asking for information to be sent to us about people buried in the Jewish Cemetery of Częstochowa, as well as photographs of both the people and also of their tombstones (if available). We also request information about the history of the cemetery itself.

 

Our Address:
Muzeum Częstochowskie
Ośrodek Dokumentacji Dzieów Częstochowy,
al. NMP 45a
42-200 Częstochowa
email: oddc@o2.pl

 

The Authors:

Dr.Julius Sętkowski is an historian, having studied the 1905 Revolution. He is the author of monographs about the fighting-organizations of the Polish Socialist Party in the Częstochowa district and is also the author of two guides on the Częstochowa Catholic Cemeteries on Kula Street (including the sections of other faiths contained therein and the Evangelical Church section in Roch Street). He works at the Museum of Częstochowa, is Director of the History of Częstochowa Documentation Centre and heads the editorial team which is prepared the expansive “Encyclopaedia of Częstochowa”.

Wiesław Paszkowski was on the team to that prepared both the album “The Jews of Częstochowa – Coexistence, Holocaust, Memory” and the exhibition “The Jews of Częstochowa”. He is the author of articles on the history of Jewish education in Poland and on the state of research into the extermination of Częstochowa Jews. He works at the Museum of Częstochowa.


Częstochowa Tour Guides

Częstochowa Tour Guides

If you intend visiting Częstochowa and need a tour guide, then Częstochowa’s Jan Długosz University can help you! The university has established a service which offers student-guides who are both English-speaking and well-versed in the history of Jewish Częstochowa.

In fact, these guides can help you while you travel throughout the region between Częstochowa and Kraków.

All guides have been trained by our own Dr.hab.Professor Jerzy Mizgalski, a professor at Jan Długosz University, and Wiesław Paszkowski of the Częstochowa Municipal Archives.

This service came about at the initiative of Dr.hab.Professor Mizgalski and Alon Goldman, Chairman of the Association of Częstochowa Jews in Israel. Alon Goldman will act as a consultant to the service, working with the Service Co-ordinator, Malgorzata Lacka-Malecka.

The service’s guides can provide tourists with an introduction to the city’s history and culture of the entire region between Częstochowa and Kraków, with particular emphasis on the history and contribution of the Jewish population to the development of Częstochowa.

Your sightseeing programme can be tailored according to your needs and to specific sights, streets or regions which you may especially wish to visit.

To avail yourself of this service,
please contact Guide Service Co-ordinator, Dr. Malgorzata Lacka-Malecka:
tel: +48 502 11 22 71 or email malgosiamalecka@interia.pl


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